Wednesday, April 30, 2014

Tomorrow evening!

Northern & Central Louisiana Interfaith
invites you to come learn about
Higher Education Funding & the Workforce
 
St. Thomas' Episcopal Church
Thursday, May 1
7 - 8:30 p.m.
 
This issue is of special interest and concern to students. Please try to attend. The purpose of Interfaith Civic Academies is to provide data and initiate thought and discussion of the issues of our community.

Sunday, April 27, 2014

Today's sermon: Wounded Healer

St. Andrew's Episcopal Church, Mer Rouge, La.

I have a scar on my knee. It’s not actually a very impressive scar. You probably wouldn’t notice it even if I were wearing shorts this morning!

But I enjoy telling the story of getting it anyway. I even think of the story in church sometimes because it involves sheep. In fact, I can’t NOT think of it when scripture reminds us, “all we are like sheep who have gone astray”!

You see, sheep are not very smart. One day on a small farm in Iowa, I and my brothers were helping my father in the barn when suddenly the skies opened and the rains came down—huge, drenching, rains.

Our small flock of ewes and newborn lambs was grazing in a pasture nearby. “Quick,” my father said, “get the lambs.”

And we all rushed into the pasture, took a soaking wet lamb into our arms and ran into the barn—the mother following us, of course—then back for another and another until all had been saved.


Sheep will stand in a heavy rain until the lambs get cold and water-logged, fall to the ground and die.

The scar happened because, running to the barn with an armful of wet lamb in a downpour, I failed to see a hunk of barbed wire on the ground and ran into it, ripping open my knee.

No big deal, really. Didn’t even go to the doctor. With no medical insurance, it had to be a lot worse than that to merit a trip to the doctor!

But I enjoy telling the story. It tells you something about me. It gives me a bit of “street cred,” if you will, or I guess “farm cred” would be a better term.

Today’s Gospel story often gets used to talk about things like Thomas’ doubting, his need to get visual confirmation of the resurrection of Jesus, and his ultimate, powerful statement of faith.

I, myself, have used this story to preach about how it is okay to be a bit skeptical, to ask questions and to wait and see. After all, the other 11 also didn’t believe the women when they first burst into the room claiming they had seen Jesus! So Thomas certainly should not take the rap alone!

And the story is about those things..., but I think that focus passes over something very, very important—namely, Jesus showing the disciples his scars, and then breathing the Holy Spirit into them.

More 

Saturday, April 26, 2014

Civic Academy

Northern & Central Louisiana Interfaith
invites you to come learn about
Higher Education Funding & the Workforce
 
St. Thomas' Episcopal Church
Thursday, May 1
7 - 8:30 p.m.
 
 
This will be in lieu of a Canterbury@ULM meeting this week. Interfaith's involvement in this issue is directly related to our concerns as faculty and students at this university. Hope to see you there.

Sunday, April 20, 2014

Bishop Jake's Easter Sermon

Old Tombs, New Life

Listen to Audio on SoundCloud

There are some things that only God can do. 
Jon Bruno is the Bishop of Los Angeles.* Before becoming Bishop Jon served an inner city parish in gang territory. Sitting in those pews among the maids and the mechanics and the janitors and the waitresses were members of rival gangs. 
You could describe some of these young men and women as former gang members. They had undergone a remarkable transformation of heart, soul, and mind. They hadn’t just quit an organization. They were new people. Compassion, respect, and vulnerability had displaced violence, contempt, and intimidation as the defining core of their lives.


Edward Burne-Jones' "The Morning of the Resurrection"
But they hadn’t gotten there all at once. And they certainly hadn’t gotten there on their own. There are some things that only God can do.
Most of the gang members in that parish were just that. Gang members: murderers, thieves, drug dealers. 
Don’t get the idea that these intimidating young men and women had rushed to church because they had seen the light and amended their ways. Against their better judgment they slipped into the back pews, eyeing everybody with suspicion. Their hearts raced when they recognized members of other gangs. They may have exchanged blows and gunfire with some of them.
Gangs do not offer an exit strategy. Well, that’s not entirely true. The tomb is a gang’s exit strategy. You get killed and you’re out. You try to get out and they kill you. In other words, you’re already in the tomb. You’re just waiting for it to be official.
And so gang members stumbled, staggered, and wandered into Bishop Jon’s parish because they had the faint hope that the tomb was not the last word. That maybe, just maybe, God offers a way out of the tomb and into some new life that they didn’t yet understand. 
As it turns out, God does get people out of their tombs. That’s what we celebrate Easter morning. 

More
   

Christós anésti!

God Play, by Bette J. Kauffman

Anésti̱ o Kýrios , prágmati.

Friday, April 18, 2014

Wondrous Love, cont'd....

Thoughts and questions for reflection...

Mark's Gospel is known for its stark and spare style. Read again the story of the crucifixion in the post below. How does paring the story to its bare elements shape your reading and response?

In Mark's (and Matthew's) account, Jesus cries out, "My God, my God, why have you forsaken me?" Most human's feel this sense of abandonment by God more than once in their lifetime. Have you? And what does it mean to you that Jesus felt it as well?

What about John August Swanson's painting (in the post below) speaks to you?

Here's a detail from the painting:


Who do you think these people are? How do you read their expressions and gestures?

Here's another detail:


What do you make of this person, alone at the bottom of the painting?

Wondrous Love...


The Crucifixion, by John August Swanson

Mark 15:21-39


The Crucifixion of Jesus

 They compelled a passer-by, who was coming in from the country, to carry his cross; it was Simon of Cyrene, the father of Alexander and Rufus. Then they brought Jesus to the place called Golgotha (which means the place of a skull). And they offered him wine mixed with myrrh; but he did not take it. And they crucified him, and divided his clothes among them, casting lots to decide what each should take.

 It was nine o’clock in the morning when they crucified him. The inscription of the charge against him read, ‘The King of the Jews.’ And with him they crucified two bandits, one on his right and one on his left. Those who passed by derided him, shaking their heads and saying, ‘Aha! You who would destroy the temple and build it in three days, save yourself, and come down from the cross!’ In the same way the chief priests, along with the scribes, were also mocking him among themselves and saying, ‘He saved others; he cannot save himself. Let the Messiah, the King of Israel, come down from the cross now, so that we may see and believe.’ Those who were crucified with him also taunted him.

The Death of Jesus

 When it was noon, darkness came over the whole land until three in the afternoon. At three o’clock Jesus cried out with a loud voice, ‘Eloi, Eloi, lema sabachthani?’ which means, ‘My God, my God, why have you forsaken me?’ When some of the bystanders heard it, they said, ‘Listen, he is calling for Elijah.’ And someone ran, filled a sponge with sour wine, put it on a stick, and gave it to him to drink, saying, ‘Wait, let us see whether Elijah will come to take him down.’ Then Jesus gave a loud cry and breathed his last. And the curtain of the temple was torn in two, from top to bottom. Now when the centurion, who stood facing him, saw that in this way he breathed his last, he said, ‘Truly this man was God’s Son!’
        

Thursday, April 17, 2014

Today....



Canterbury@ULM will not meet today. It is Maundy Thursday, and Maundy Thursday services begin at St. Thomas' and at St. Alban's at 6 p.m. I will be at St. Alban's and need to leave campus at 5 p.m.

The Maundy Thursday service is a very special commemoration of the institution of the Lord's Supper on the eve of his crucifixion. The service incorporates foot washing, a sign of the servant ministry of Jesus the Christ. All are welcome to participate in foot washing but none are obligated.

After Holy Eucharist, the service ends with stripping the altar bare in recognition of the devastating events of Good Friday. The reserve sacrament is carried to an altar of repose elsewhere in the church, and the tabernacle doors will be left wide open, foreshadowing the empty tomb we will celebrate at the Easter Vigil Saturday night.

This is a solemn and moving moment in the life of the church. I hope you will attend a Maundy Thursday service.

The study materials about Jesus' crucifixion we would have used today will be posted on the blog tomorrow for your Good Friday meditation.

        

Tuesday, April 15, 2014

Tenebrae



Join us at St. Alban's tomorrow night, Wednesday in Holy Week, for Tenebrae. The liturgy begins at 6:00 p.m. The name Tenebrae is from the Latin word for “darkness” or “shadows.” The service symbolizes the growing darkness as we move toward Good Friday and the return of the light at Easter. 

 

Thursday, April 10, 2014

Today....

Kiss of Judas, by John August Swanson, 2013

Or....

Kiss of Judas, by Giotto di Bondone, 1305

and...

Blop post: Judas did not betray Jesus


Monday, April 7, 2014

Tuesday at Grace....


Fr. Bill Easterling of Redeemer in Ruston will lead the meditation at tomorrow's final Lenten Lunch of the season. Grace Episcopal on North 4th St. at noon.
   

Wednesday, April 2, 2014

Wondrous Love IV: Thursday, 5 pm, Stu Ctr 163

The Last Supper

The Last Supper, by John August Swanson

Matthew 26:17-30


 On the first day of Unleavened Bread the disciples came to Jesus, saying, ‘Where do you want us to make the preparations for you to eat the Passover?’ He said, ‘Go into the city to a certain man, and say to him, “The Teacher says, My time is near; I will keep the Passover at your house with my disciples.” ’ So the disciples did as Jesus had directed them, and they prepared the Passover meal.

 When it was evening, he took his place with the twelve; and while they were eating, he said, ‘Truly I tell you, one of you will betray me.’ And they became greatly distressed and began to say to him one after another, ‘Surely not I, Lord?’ He answered, ‘The one who has dipped his hand into the bowl with me will betray me. The Son of Man goes as it is written of him, but woe to that one by whom the Son of Man is betrayed! It would have been better for that one not to have been born.’ Judas, who betrayed him, said, ‘Surely not I, Rabbi?’ He replied, ‘You have said so.’

 While they were eating, Jesus took a loaf of bread, and after blessing it he broke it, gave it to the disciples, and said, ‘Take, eat; this is my body.’ Then he took a cup, and after giving thanks he gave it to them, saying, ‘Drink from it, all of you; for this is my blood of the covenant, which is poured out for many for the forgiveness of sins. I tell you, I will never again drink of this fruit of the vine until that day when I drink it new with you in my Father’s kingdom.’

 When they had sung the hymn, they went out to the Mount of Olives.

Wondrous Love III

Jesus Washes the Disciples Feet

Washing of the Feet II, by John August Swanson
This was lesson three of our Wondrous Love Lenten study. We discussed it week before last, but I hadn't been able to post the painting. Posting it tonight, I realized that Swanson painted the scene twice and this is the second version. That made me curious enough to find the first version.

Washing of the Feet, by John August Swanson

So... what differences do you see? And what do you make of them?